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Theology AssociationYou are here: Home > Conferences > 2002
Annual General Meeting
Saturday 26th October
at the Old Rectory, Cantax Hill, Lacock, Chippenham
Left:
the RTA President Professor Leslie Francis at the AGM. The picture also shows
others attending - Capt David Swales (also of CRUC) in conversation with Jenny
Carpenter of the Arthur Rank Centre.
Jane Hald, the RTA chairman spoke of the Association's coming of age after 21 years. She mentioned plans for a new electronic group. The conference in November 2001 was a recent highlight (see report on this website). We had much in common with those in rural contexts around the world and could develop links with them: our journal was a unique resource complementing the more popular Country Way.
This
was also an occasion to thank the retiring secretary Geoff Platt , and journal
editor John Whitehead for all that they had done for the Association over the
years.
The other existing Executive members were re-elected with Stephen Cope taking on the Secretary's role and Peter Lawrence relieving Stephen of the Treasurer's post.
Right: The new RTA display board on view at the AGM
Given by Dudley Coates before formal AGM business at the 2002 RTA Annual
Meeting on 26 October
Jane gave me the chance to change my title a few weeks ago, but I chose to stick
with it.
Mainly because it is a live issue. The Countryside Alliance (CA) amongst others
is arguing for some sort of Rural Council – seen as I understand it as
representing the true interests of rural people. They have called a conference
at Stoneleigh on 25 November.
Declarations of interest grew up in semi-urban Essex and recruited by MAFF in
1968 for my knowledge of European integration (special subject at university)
rather than knowledge of farming. But spent 32 years at MAFF and, since marrying
Jean spent most of my life living in rural areas. Now a member of a Village Plan
Steering Group.
First, I want to offer something of a map of the plethora of organisations
with an interest in rural issues which now exist.
Economic interest groups (farming):
Economic interest groups (food)
Consumer bodies:
Environmental groups:
Others:
Government bodies:
First question is what is any new organisation for?
Second, can we draw sensible line around what is truly rural?
This leads me naturally on to a brief discussion of the CA and the March and all that.
There is a real failure of many rural people – not just CA - to grasp how their message sounds to many in our society. FMD showed that there is a strong willingness to sympathise with people in real trouble. But farming and rural interests do not help themselves when they are seen as mainly ‘toffs’ seeking to maintain their privileges and their income from the taxpayer in EU farm subsidies. In my view the biggest tactical mistake of CA over the September march was to encourage/allow public schools to send pupils on the March; when people heard that Eton and Harrow (and Milton Abbey) boys would be marching, many will have concluded that there was no real hardship in rural communities – and who can blame them?
Doubt if any new organisation is needed or would work. But all organisations
do need to think harder about the way in which they express their views if they
want politicians and general public to listen. Just saying ‘listen to us’ will
not work. And the problems of rural communities will not go away even if a new
super-organisation did come into being and even if it actually worked. Some
messages might be clearer but others would probably be blunted by any
super-organisation.
Nor is it good enough to say – as I often hear – that only people with real
knowledge of farming should decide about farming. It is certainly true that MAFF/DEFRA
has lost too much expertise in staff cuts over successive Governments (e.g.
vets). And of course people should be properly trained and qualified for the
jobs they do. But do we expect the clerk who handles our gas bill to know how to
repair a boiler? And do we say that only experts should decide on the future of
the steel or motor industries? In fact it is the market which has decided that
the steel industries will decline because there is less and less demand for its
products. Farmers too produce a product and their future in the end depends on
what consumers will buy.
I do think that some of the terms of trade which farmers face are unfair. I have
considerable sympathy with the critics of supermarket monopoly power. But
supermarkets are convenient places to shop – even for many farmers - and will
not go away. So why not more nagging to make sure that produce is properly
sourced – often difficult to find to British let alone, local produce in British
supermarkets. Example of French supermarkets shows that it can be done
differently providing that there is enough consumer demand. But why should the
consumer in Dagenham or Longbridge buy British food when all too often she sees
farmers driving around in imported vehicles?
Finally, I know all about the claims about red tape – and some of it is true and
there is more which could be done, given a will, at least to co-ordinate
enforcement. But farmers and other rural people really do need to wake up to
some of the changes which have affected wider society in the last 50 years. Red
tape is a universal phenomenon; farmers have been protected from much of it for
longer than many other sectors. Fierce environmental legislation has been
applied to most polluters – so that now the biggest polluter of water is farming
and farmers will have to learn to clean up their act as other industries already
have.
Lots of things I have not mentioned. But I want to finish with the church
which clearly is of particular interest to this audience.
Believe that church has an important role in all this. Rural Britain is God’s
good creation as adapted by generations of farmers and landowners – for good or
ill. Reconciliation and dialogue are at the heart of the Christian message.
Should support and encourage real dialogue – between rural interests and
consumers and environmentalists and politicians. When such dialogue happens many
good things do happen. Examples include much of what FWAG and LEAF do, many
farmers opening up to the public in some form (open days, farmers markers, etc),
the work of the WFU in nagging consumers and supermarkets, an increasing (though
still inadequate) recognition of the importance of education in these issues and
so on.
Second, I want to mention the point which I sometimes hear about the land as a
spiritual resource. Indeed I believe that Richard Burge of the CA has used such
language recently. My problem with that sort of language is that it sits ill
with the fact that land is also private property – whether the owner is the
National Trust or the Church Commissioners. Landowners however benevolent remain
landowners and usually insist on their right to use their property and defend
their large exemptions from local taxation and planning law. Logically if land
is a spiritual resource, then it cannot also be purely private property.
Finally, the church has an important pastoral and charitable role. Still –
mainly in the form of the Church of England – has a branch in a every community.
In my view Church fulfilled this role well during FMD and still is doing so
through the Addington Fund in its new housing mode.